1) his mother, hind, had taken the nickname ‘liver-eating’ after the martyrdom of Sayyid-I Şuheda Hamza[1]]
2) his cursed son is one of the various nicknames of Muaviya.[2]]
However, in the sentence, ‘Umayyya knew the day blessed’ that ‘today’ is the ISM-I işaresi pointed to the day of Ashura, ‘son of the liver’ and ‘cursed son of the curse ' may be yezid Makat.
After this introduction, we go to the question: the purpose of the language of Allah is the Divine words that Allah has inspired to his servants.[3]]
However, since all people are not worthy of being the Companions of the righteous, the message of Allah is usually conveyed to the prophets (A.S.s) and is sent through the books you sent them. With this, the prophets (VV.Q) and through the Qur'an, he has revealed to people that he has cursed Yazid in various ways. Prophet Muhammad (may peace be upon him)s) The name of the curse Yezid is especially pronounced. But the curse is generally mentioned in the Qur'an[4], So it enters into the curse in Yazid. It should be noted that the curse of Allah means that they are removed from the Divine Mercy.[5]]
The Prophet (may peace be upon him)S) curse Yazid
Great prophets (A. S.)s) from this sentence, the prophets of the great AZM cursed Yazid. We're just going to have a story about it.:
'One Day, Hz.Ibrahim (a.Q) As he passed from Kerbala, he fell off his horse and his head was injured. Hz. Ibrahim (a.he said: "O my lord! Did I make a mistake?’ Gabriel came to him and said, ‘You have not made any mistakes. But here, the Son of the last paygamber and his successor will be killed. Your blood has been shed to comfort him.’ Hz. Ibrahim (a.s) ‘who is the killer?’ he asked. Gabriel said, ‘he is the one who cursed the heavens and the earth.’ Hz. Ibrahim (a.s) he raised his hands to heaven and cursed Yazid.[6]]
The Prophet of Islam (PBUH)a.a) The Curse of yazid
Rasul-I Ekrem (p.a.a) one of his travels stopped somewhere and cried, saying: "Inna lillah and Inna Ilehi Raciun." When they asked him why, he said: "Gabriel now showed me a place on the edge of the Euphrates and told me that my son, Hussein, would be killed there."‘O Messenger Of Allah! Who's gonna kill him? when they asked, " someone named Yazid. God damn it...'[7] he said.
Abdulmuttalib's daughter safiye says: ‘when Hussein was born, I gave him to the Prophet. The Prophet put his tongue in Husein's mouth. Hussein was sucking him... The Prophet kissed between his two eyes. Then he gave it to me and said: "My Son, Allah will curse your murderers.’ Safiye says: ‘Let my mother be sacrificed to you! And when I had asked him who would kill him, he said: "a rebellious group of the remnants of Umayyah (Umayyah), cursed them."[8]]
And there are cursed people in the Quran. In the Sunni and Shia narratives, there are rumours that Ümayyah, which is also in Yazid, is an example of the people who are cursed in the Qur'an. Some of these verses are::
Cursed tree: Surah isra 60. there are various opinions about what the dream was mentioned in the verse and who is the purpose of the cursed tree.[9] In some Sunni and Shia commentaries, he wrote: ‘The Messenger of Allah had dreamed that the monkeys were playing on his pulpit. The cursed tree is one after another.a.a) Ümeyye'dir me sitting on the Caliphate throne.[10]]
The evil tree,[11] is disbelief and shirk that is not rooted in the land of corruption, spirituality and truth. Imam bakir (a.q) he says: "this tree tells me about Umayyya.[12]]
And the curse of the world and the Hereafter that afflicts Allah and His Messenger.[13]]
In the narrations from the sources of Sunni and Shia, the people of Bayt (a.s) it is stated that the oppressor persecutes Allah and His Messenger.[14]]
Those who disbelieve in the Divine blessing have led their people to destruction and destruction, and they have led them to hell, an evil place.[15] in the Sunni and Shia sources, it is stated that they belong to me Umayyah and me Mahzum tribes from Quraysh.[16]]
According to the same sources, they are deprived of the virtue of the night of Umayyya kadir. Instead, they enjoyed their hearts by extorting a thousand-month temporary world reign.[17]]
Many groups have been cursed in the Qur'an. For example: to the wrongdoers,[18] to the infidels,[19] to those who deliberately killed the believer, [20] etc.[21] cursed. These include Yazid.[22]]
Yazid's murders, Sayyid-Üş Şüheda and his companions in the form of martyrdom, Imam Huseyin'in (a.K. A.)when we look at the position and the position of all the prophets, we can certainly say that Yazid is one of the people who is cursed by the Qur'an.
Yezid's wickedness and wickedness were such that no one in the history of mankind has been cursed like him after Satan. Rumor has it that all beings, land, sea and air, curse him.
To fucking everywhere
Everywhere the curse can come true:
1-The multitude and uniqueness of the curse of Yazid may be meant.
2-such as the word can be cursed with the zeban-I HAL. The Prophet cursed those who obstructed his execution with the zeban-I HAL while communicating the religion. Since yezid is one of the obstacles to the execution of religion, it is understood that Nebiyy-I Ekrem (s.a.A) The Curse also covers it.[23]]
[1] Ibn-I captured, USD-ul-Gabe, c.7, P.281; en-Niza’ ve't Tahasum, p.49; Ibn Prisoner, al-Kamil Fi, c.2, s.251 etc. The Madrasa-I love Book of mecid-I Haydari Fer.381 (zair-I Kum yayınları) and Hasan Esadi's Berresi and analysis of the pyramid-I visit-i Ashura book.It was taken from 242 (adine-I sebz publications).
[2] -emini, Al-ghadir, c.10, s.83, 156 and 158. Madrasah-I love book p.Taken from 385.
[3] sometimes God would talk to the angel of Revelation, sometimes with inspiration to the heart, and sometimes with the Prophet creating sound waves in the air and in the objects. Hz. Moses (as.s) he had such privilege. Sometimes he heard the sound waves from the Tree of the valley, sometimes from the mountain of the tour. That's why he was named Word of mouth. See Nasser Mekarim Shirazi, Tafsir-I Numune, c.4, s.212, Dar-ul kütüb-ü Ismailiyye publications, Tehran, h.S. 1374, 1. Printing.
[4] since the Qur'an is an eternal book, it deals with matters in general. If he had gone into details and only tried to count the names of those who had been cursed in history, he would have had hundreds of volumes of books. Since the prophets and their custodians are the Mufti of the Divine word, they explain some of the major examples of the Qur'an.
[5] -Muhammad Hussein Tabatabai, Al-Mizan (Persian translation of Sayyid Muhammad Bakar Musavi Hemedani), c.16, s.521 the book-I construction-e-Islami-i Camiay-professors-I-watershed-I Ilmiyye-i Sand, h.S.1374, 5. Printing.
[6] -Bihar-ul envar, c.58, s.243 and 245, the Madrasa-I love book p.Taken from 281.
[7] -seyid b. TAV, Al-Luhuf Fi kat-it Tufu, p.16, the madrasah-I love book p.Taken from 284.
[8] -Bihar-ul envar, c.43, s.243, Al-Mektebat al-Islamiyya, Madrasa-I love book p.Taken from 246.
[9] -al-mizan, c.13, s.136 Institution-i press-I Israel.
[10] Nasser Mekarim Şirazi, Tafsir-I Numune, c.12, s.171, 19. Print, Dar-ul kütüb-ü Ismailiyye publications; Fahr-U Razi, Commentary-I Kebir, c.2, s.237.commentary-I Kurtubi, c.6.
[11] -Ibrahim/26.
[12] -nur-us Sakaleyn, c.2, s.538, commentary-I Numune, c.12, s.Taken from 174.
[13] -ahzap/57.
[14] -Abu Abdullah Muhammad b. Ismail Bukhari, Sahih-I Bukhari, C.3, hadith:3509, 3541, 1361, 1370, 5. Print, Dimeshk, Berresi and Analysis ez visited-I Ashura book p.It's from 113.
[15] -Ibrahim/28-29.
[16] Imam Abu Ishaq Ahmad Sa'lebi, al-Kashf WA'l statement, c.5, s.319, Dar-ul ihya-it terrace-Il Arabi, same source.Taken from 134. Abu Nasr Muhammad B. Mesud B. Salemi Samarkandı, et-Tafsir, c.2, s.229 is from the same source.
[17] Abu ISA Muhammad b. Jesus b. Sura, Sunni-I Tırmızı, C.5, Bab-I tafsir-ul-Qur'an, number:3350, Dar-ul-kutab-ul Islamiyya; Fahr-u Razi, Tafsir-I Kebir, c.32, s.31, same source s.Taken from 135, Dar-ul ihya-it terrace-Il Arabi.
[18] -A'raf/44, HUD/18, Ğafir/52.
[19] -Ahzap/64, Maide/78, Baccarat/89.
[20] -Nisa/93.
[21] -Baccarat/89-159, Nur/23
[22] -see Bihar, c.43, s.243, c.44, s.250, madrasah-I love book p.Taken from 409.
[23] berresi and assay ez-i Ashura, p.246.
